The great law-giver, Moses, who instructed by his father-in-law, Jethro, and Ethiopean, how to regulate his courts of justice, and what sort of men to choose for the different offices; hear now my words, said he, I will give you counsel, and God shall be with you; be thou for the people to Godward, that thou mayest bring the causes unto God, and thou shall teach them ordinances and laws, and shall shew the way wherein they must walk; and the work that they must do: moreover thou shall provide out of all the people, able men, such as fear God, men of truth, hating covetousness, and place such over them, to be rulers of thousands, or hundreds and of tens.
So Moses hearkened to the voice of his father-in-law, and did all that he said--Exodus xviii, 22-24.
This is the first and grandest lecture that Moses ever received from the mouth of man; for Jethro understood geometry as well as laws that a Mason may plainly see; so a little captive servant maid by whose advice Nomen, the great general of Syria's army, was healed of his leprosy; and by a servant his proud spirit was brought down: 2 Kings, v, 3-14. The feelings of this little captive, for this great man, her captor, was so great that she forgot her fate of captivity, and felt for the distress of her enemy. Would to God (said she to her mistress) my lord were with the prophets of Sumaria, he should be healed of his leprosy. So after he went to the prophet, his proud host so was so haughty that he not only disdain'd the prophet's direction, but derided the good old prophet; and had it not been for his servant, he would have gone to his grave, with a double leprosy, outward and the inward, in the heart, which is the worst of leprosies; black heart is worse than a white leprosy.
How unlike was this great general's behaviour to that of as grand a character, and as well beloved by his prince as he was; I mean Obadiah, to a like prophet. See for this 1st Kings, xviii, from 7 to 16th.
And as Obadiah was in the way, behold Elijah met him, and he knew him, and fell on his face, and said. Art not thou, my Lord, Elijah, and he told him, Yea, go and tell thy Lord, behold Elijah is here; and so on to the 16th verse. Thus we see, that great and good men have, and always will have, a respect for ministers and servantsof God. Another instance of this is in Acts viii, 27 to 31, of the [Ethiopian] Eunuch, a man of great authority, to Philip, the apostle: here is mutual love and friendship between them. This minister of Jesus Christ did not think himself too good to receive the hand, and ride in the chariot with a black man in the face of day; neither did this great monarch (for so he was) think it beneath him to take a poor servant of the Lord by the hand, and invite him into his carriage, though but with a staff, one coat and no money in his pocket. So our Grand Master, Solomon, was not asham'd to take the Queen of Sheba by the hand, and lead her into his court, at the hour of high twelve, and there converse with her on points of masonry ( if ever there was a female mason in the world she was one) and other curious matters; and gratified her by shewing her all his riches and curious pieces of architecture in the temple, and in his house: After some time staying with her, he loaded her with much rich presents: he gave her the right hand of affection and parted in love.
I hope that no one dare openly (tho' in fact the behaviour of some implies as much) to say, as our Lord said on another occasion. Behold a greater than Solomon is hear. But yet let them consider that our Grand Master Solomon did not divide the living child, whatever he might do with the dead one, neither did he pretend to make a law, to forbid the parties from having free intercourse with one another without the fear of censure, or be turned out of the synagogue.
Now, my brethren, as we see and experience, that all things here are frail and changeable and nothing here to be depended upon: Let us seek those things which are above, which are sure and steadfast, and unchangeable, and at the same time let us pray to Almighty God, while we remain in the tabernacle, that he would give us the grace and patience and strength to bear up under all our troubles, which at this day God knows we have our share. Patience, I say, for were we not possess'd of a great measure of it you could not bear up under the daily insults you meet with in the streets of Boston; much more on public days of recreation, how are you shamefully abus'd, and that at such a degree, that you may truly be said to carry your lives in your hands; and the arrows of death are flying about your heads; helpless old women have their clothes torn off their backs, even to the exposing of their nakedness; and by whom are these disgraceful and abusive actions committed, not by the men born and bred in Boston, for they are better bred; but by a mob or horde of shameless, low-lived, envious, spiteful persons, some of them not long since servants in gentlemen's kitchens, scouring knives, tending horses, and driving chaise. 'Twas said by a gentleman who saw that filthy behaviour in the common, that in all the places he had been in, he never saw so cruel behaviour in all his life, and that a slave in the West-Indies, on Sunday or holidays enjoys himself and friends without molestation. Not only this man, but many in town who hath seen their behaviour to you, and that without any provocations, twenty or thirty cowards fall upon one man, have wonder'd at the patience of the Blacks: 'tis not for want of courage in you, for they know that they dare not face you man for man, but in a mob, which we despise, and had rather suffer wrong than to do wrong, to the disturbance of the community and the disgrace of our reputation: for every good citizen doth honor to the laws of the state here he resides.
My brethren, let us not be cast down under these any many other abuses we at present labour under: for the darkest is before the break of day: My brethren, let us remember what a dark day it was with our African brethren six years ago, in the French West Indies. Nothing but the snap of the whip was heard from morning to evening; hanging, broken on the wheel, burning, and all manner of torture inflicted on those unhappy people, for nothing else but to gratify their master's pride, wantonness and cruelty: but blessed be God, the scene is changed; they now confess that God hath no respect of persons, and therefore receive them as their friends, and treat them as brothers. Thus doth Ethiopia begin to stretch forth her hand, from a sink of slavery to freedom and equality.
Wednesday, December 17, 2014
PRINCE HALL'S CHARGE OF 1797 TO AFRICAN LODGE, EXCERPT...
EXCERPT from the 1797 CHARGE of the Right Worshipful Prince Hall to the brethren of the AFRICAN LODGE at Metonomy, MA.
The great law-giver, Moses, who instructed by his father-in-law, Jethro, and Ethiopean, how to regulate his courts of justice, and what sort of men to choose for the different offices; hear now my words, said he, I will give you counsel, and God shall be with you; be thou for the people to Godward, that thou mayest bring the causes unto God, and thou shall teach them ordinances and laws, and shall shew the way wherein they must walk; and the work that they must do: moreover thou shall provide out of all the people, able men, such as fear God, men of truth, hating covetousness, and place such over them, to be rulers of thousands, or hundreds and of tens.
So Moses hearkened to the voice of his father-in-law, and did all that he said--Exodus xviii, 22-24.
This is the first and grandest lecture that Moses ever received from the mouth of man; for Jethro understood geometry as well as laws that a Mason may plainly see; so a little captive servant maid by whose advice Nomen, the great general of Syria's army, was healed of his leprosy; and by a servant his proud spirit was brought down: 2 Kings, v, 3-14. The feelings of this little captive, for this great man, her captor, was so great that she forgot her fate of captivity, and felt for the distress of her enemy. Would to God (said she to her mistress) my lord were with the prophets of Sumaria, he should be healed of his leprosy. So after he went to the prophet, his proud host so was so haughty that he not only disdain'd the prophet's direction, but derided the good old prophet; and had it not been for his servant, he would have gone to his grave, with a double leprosy, outward and the inward, in the heart, which is the worst of leprosies; black heart is worse than a white leprosy.
How unlike was this great general's behaviour to that of as grand a character, and as well beloved by his prince as he was; I mean Obadiah, to a like prophet. See for this 1st Kings, xviii, from 7 to 16th.
And as Obadiah was in the way, behold Elijah met him, and he knew him, and fell on his face, and said. Art not thou, my Lord, Elijah, and he told him, Yea, go and tell thy Lord, behold Elijah is here; and so on to the 16th verse. Thus we see, that great and good men have, and always will have, a respect for ministers and servantsof God. Another instance of this is in Acts viii, 27 to 31, of the [Ethiopian] Eunuch, a man of great authority, to Philip, the apostle: here is mutual love and friendship between them. This minister of Jesus Christ did not think himself too good to receive the hand, and ride in the chariot with a black man in the face of day; neither did this great monarch (for so he was) think it beneath him to take a poor servant of the Lord by the hand, and invite him into his carriage, though but with a staff, one coat and no money in his pocket. So our Grand Master, Solomon, was not asham'd to take the Queen of Sheba by the hand, and lead her into his court, at the hour of high twelve, and there converse with her on points of masonry ( if ever there was a female mason in the world she was one) and other curious matters; and gratified her by shewing her all his riches and curious pieces of architecture in the temple, and in his house: After some time staying with her, he loaded her with much rich presents: he gave her the right hand of affection and parted in love.
I hope that no one dare openly (tho' in fact the behaviour of some implies as much) to say, as our Lord said on another occasion. Behold a greater than Solomon is hear. But yet let them consider that our Grand Master Solomon did not divide the living child, whatever he might do with the dead one, neither did he pretend to make a law, to forbid the parties from having free intercourse with one another without the fear of censure, or be turned out of the synagogue.
Now, my brethren, as we see and experience, that all things here are frail and changeable and nothing here to be depended upon: Let us seek those things which are above, which are sure and steadfast, and unchangeable, and at the same time let us pray to Almighty God, while we remain in the tabernacle, that he would give us the grace and patience and strength to bear up under all our troubles, which at this day God knows we have our share. Patience, I say, for were we not possess'd of a great measure of it you could not bear up under the daily insults you meet with in the streets of Boston; much more on public days of recreation, how are you shamefully abus'd, and that at such a degree, that you may truly be said to carry your lives in your hands; and the arrows of death are flying about your heads; helpless old women have their clothes torn off their backs, even to the exposing of their nakedness; and by whom are these disgraceful and abusive actions committed, not by the men born and bred in Boston, for they are better bred; but by a mob or horde of shameless, low-lived, envious, spiteful persons, some of them not long since servants in gentlemen's kitchens, scouring knives, tending horses, and driving chaise. 'Twas said by a gentleman who saw that filthy behaviour in the common, that in all the places he had been in, he never saw so cruel behaviour in all his life, and that a slave in the West-Indies, on Sunday or holidays enjoys himself and friends without molestation. Not only this man, but many in town who hath seen their behaviour to you, and that without any provocations, twenty or thirty cowards fall upon one man, have wonder'd at the patience of the Blacks: 'tis not for want of courage in you, for they know that they dare not face you man for man, but in a mob, which we despise, and had rather suffer wrong than to do wrong, to the disturbance of the community and the disgrace of our reputation: for every good citizen doth honor to the laws of the state here he resides.
My brethren, let us not be cast down under these any many other abuses we at present labour under: for the darkest is before the break of day: My brethren, let us remember what a dark day it was with our African brethren six years ago, in the French West Indies. Nothing but the snap of the whip was heard from morning to evening; hanging, broken on the wheel, burning, and all manner of torture inflicted on those unhappy people, for nothing else but to gratify their master's pride, wantonness and cruelty: but blessed be God, the scene is changed; they now confess that God hath no respect of persons, and therefore receive them as their friends, and treat them as brothers. Thus doth Ethiopia begin to stretch forth her hand, from a sink of slavery to freedom and equality.
The great law-giver, Moses, who instructed by his father-in-law, Jethro, and Ethiopean, how to regulate his courts of justice, and what sort of men to choose for the different offices; hear now my words, said he, I will give you counsel, and God shall be with you; be thou for the people to Godward, that thou mayest bring the causes unto God, and thou shall teach them ordinances and laws, and shall shew the way wherein they must walk; and the work that they must do: moreover thou shall provide out of all the people, able men, such as fear God, men of truth, hating covetousness, and place such over them, to be rulers of thousands, or hundreds and of tens.
So Moses hearkened to the voice of his father-in-law, and did all that he said--Exodus xviii, 22-24.
This is the first and grandest lecture that Moses ever received from the mouth of man; for Jethro understood geometry as well as laws that a Mason may plainly see; so a little captive servant maid by whose advice Nomen, the great general of Syria's army, was healed of his leprosy; and by a servant his proud spirit was brought down: 2 Kings, v, 3-14. The feelings of this little captive, for this great man, her captor, was so great that she forgot her fate of captivity, and felt for the distress of her enemy. Would to God (said she to her mistress) my lord were with the prophets of Sumaria, he should be healed of his leprosy. So after he went to the prophet, his proud host so was so haughty that he not only disdain'd the prophet's direction, but derided the good old prophet; and had it not been for his servant, he would have gone to his grave, with a double leprosy, outward and the inward, in the heart, which is the worst of leprosies; black heart is worse than a white leprosy.
How unlike was this great general's behaviour to that of as grand a character, and as well beloved by his prince as he was; I mean Obadiah, to a like prophet. See for this 1st Kings, xviii, from 7 to 16th.
And as Obadiah was in the way, behold Elijah met him, and he knew him, and fell on his face, and said. Art not thou, my Lord, Elijah, and he told him, Yea, go and tell thy Lord, behold Elijah is here; and so on to the 16th verse. Thus we see, that great and good men have, and always will have, a respect for ministers and servantsof God. Another instance of this is in Acts viii, 27 to 31, of the [Ethiopian] Eunuch, a man of great authority, to Philip, the apostle: here is mutual love and friendship between them. This minister of Jesus Christ did not think himself too good to receive the hand, and ride in the chariot with a black man in the face of day; neither did this great monarch (for so he was) think it beneath him to take a poor servant of the Lord by the hand, and invite him into his carriage, though but with a staff, one coat and no money in his pocket. So our Grand Master, Solomon, was not asham'd to take the Queen of Sheba by the hand, and lead her into his court, at the hour of high twelve, and there converse with her on points of masonry ( if ever there was a female mason in the world she was one) and other curious matters; and gratified her by shewing her all his riches and curious pieces of architecture in the temple, and in his house: After some time staying with her, he loaded her with much rich presents: he gave her the right hand of affection and parted in love.
I hope that no one dare openly (tho' in fact the behaviour of some implies as much) to say, as our Lord said on another occasion. Behold a greater than Solomon is hear. But yet let them consider that our Grand Master Solomon did not divide the living child, whatever he might do with the dead one, neither did he pretend to make a law, to forbid the parties from having free intercourse with one another without the fear of censure, or be turned out of the synagogue.
Now, my brethren, as we see and experience, that all things here are frail and changeable and nothing here to be depended upon: Let us seek those things which are above, which are sure and steadfast, and unchangeable, and at the same time let us pray to Almighty God, while we remain in the tabernacle, that he would give us the grace and patience and strength to bear up under all our troubles, which at this day God knows we have our share. Patience, I say, for were we not possess'd of a great measure of it you could not bear up under the daily insults you meet with in the streets of Boston; much more on public days of recreation, how are you shamefully abus'd, and that at such a degree, that you may truly be said to carry your lives in your hands; and the arrows of death are flying about your heads; helpless old women have their clothes torn off their backs, even to the exposing of their nakedness; and by whom are these disgraceful and abusive actions committed, not by the men born and bred in Boston, for they are better bred; but by a mob or horde of shameless, low-lived, envious, spiteful persons, some of them not long since servants in gentlemen's kitchens, scouring knives, tending horses, and driving chaise. 'Twas said by a gentleman who saw that filthy behaviour in the common, that in all the places he had been in, he never saw so cruel behaviour in all his life, and that a slave in the West-Indies, on Sunday or holidays enjoys himself and friends without molestation. Not only this man, but many in town who hath seen their behaviour to you, and that without any provocations, twenty or thirty cowards fall upon one man, have wonder'd at the patience of the Blacks: 'tis not for want of courage in you, for they know that they dare not face you man for man, but in a mob, which we despise, and had rather suffer wrong than to do wrong, to the disturbance of the community and the disgrace of our reputation: for every good citizen doth honor to the laws of the state here he resides.
My brethren, let us not be cast down under these any many other abuses we at present labour under: for the darkest is before the break of day: My brethren, let us remember what a dark day it was with our African brethren six years ago, in the French West Indies. Nothing but the snap of the whip was heard from morning to evening; hanging, broken on the wheel, burning, and all manner of torture inflicted on those unhappy people, for nothing else but to gratify their master's pride, wantonness and cruelty: but blessed be God, the scene is changed; they now confess that God hath no respect of persons, and therefore receive them as their friends, and treat them as brothers. Thus doth Ethiopia begin to stretch forth her hand, from a sink of slavery to freedom and equality.
