Thursday, November 29, 2012

Notebook of a Return to the Native Land by Aime Cesaire


Notebook of a Return to the Native Land by Aime Cesaire, translated and edited by Clayton Eshleman and Annette Smith, with an introduction by Andre Breton, (Wesleyan U. Press, Middletown, CT: 2001)



a book review

by Rev. Dr. Larry Delano Coleman



11/28/12



Negritude” immediately comes to mind, when I hear the name Aime Cesaire. He invented that “Africentric” literary perspective, among Francophone blacks, along with his fellow Parisian-educated, colonial cohorts: Leopold Senghor and Leon Damas—whom I was honored and thrilled to meet my freshman year at Howard University.



Having studied French for 5 years in junior high and high school, where we read, as class assignments, Moliere's Le Bourgeoise Gentilhommme, Victor Hugo's Les Miserables, and Guy de St. Exupery's Le Petite Prince, among others, I yet retained sufficient confidence, over 40 years later, to undertake Cesaire's widely acclaimed “piece de resistance,” Cahier d'un Retour au Pays Natale, albeit in English!



While it did not disappoint, per se, I was less than enthralled with it awful honesty, its unabashed rawness, and the abject sense of futility about his Martinique island home.



Cesaire is a poet and a damn good one! His craft is commendable. But his images hurt. Perhaps, they hurt me, because my legacy is African-diasporic like his and millions more. A few images may suffice to illustrate my angst.



At the end daybreak...a cursed venereal sun.” The poem opens. “...the hungry Antilles, the Antilles pitted with smallpox, the Antilles dynamited by alcohol, stranded in the mud of this bay, in the dust of this town sinisterly stranded.” It continues. “...an aged life mendaciously smiling, its lips opened by vacated agonies; an aged poverty rotting under the sun, silently; an aged silence bursting with tepid pustules, the awful futility of our raison d'etre.” One wonders why he would ever want to return to: “...this inert town, this desolate throng under the sun, not connected with anything that is expressed, asserted, released, in broad earth daylight, its own.” Fear is palpable in such an “inert town” that is “not connected with anything...its own.” Such are those “fears perched in trees...dug in the ground...adrift in the sky, of piled up fears and their fumaroles of anguish.”



I was reminded of novelist, Richard Wright's, American Hunger, a social anthology by his African American counterpart and contemporary, when Cesaire drools upon hunger's insidious effect: “And neither the teacher in his classroom, nor the priest at catechism will be able to get a word out of this sleepy little nigger, no matter how energetically they drum on his shorn skull, for starvation has quicksanded his voice into the swamp of hunger...”



He places Martinique in a neo-geographic, if not historic context, when he writes “And my non-fence island, its brave audacity standing at the stern of this polynesia, before it, Guadeloupe, split in two down its dorsal line and equal in poverty to us, Haiti where negritude rose for the first time and stated that it believed in its humanity and the funny little tail of Florida where the strangulation of a nigger is being completed, and Africa gigantically caterpillaring up to the Hispanic foot of Europe, its nakedness where death scythes widely.”



Apostate, sneering, hideous, complicitous, “rouge of dust mixed with rheum;” these biting words are bullets in his expiatory arsenal. Cesaire rages about his own “cowardice rediscovered!” Declaring “My heroism what a farce! This town fits me to a t. And my soul is lying down. Lying down like this town in its refuse and mud.”



Purging himself, finally, he sighs reverently “At the end of this daybreak of my virile prayer...the lover of this unique people... I accept, I accept it all...to you I surrender my conscience and its fleshy rhythm...my abrupt words...embrace, embrace us at dusk...”



Poignant, palpable, powerful. Only such an impassioned soul as that of Aime Cesaire, could have imprinted the soul of fellow Martiniquan and psychiatrist, the iconic Franz Fanon, his devotee and student, whose virile works—BLACK SKIN/WHITE MASK and THE WRETCHED OF THE EARTH—so imprinted me and others like me!



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