Extemporaneous musings, occasionally poetic, about life in its richly varied dimensions, especially as relates to history, theology, law, literature, science, by one who is an attorney, ordained minister, historian, writer, and African American.
Sunday, September 29, 2013
CONSTITUTIONAL LYNCHING?
LYNCHING WAS THE ONLY "DUE PROCESS" BLACK PEOPLE KNEW AFTER 1865, WHEN BLACK SOLDIERS WERE MUSTERED OUT OF SERVICE; WHEN THE BUFFALO SOLDIERS WERE SHIPPED OUT WEST TO FIGHT THE INDIANS AND MEXICANS; AND WHEN THE FEDERAL GOVERNMENT WITHDREW THE REMAINING TROOPS FROM LOUISIANA AND SOUTH CAROLINA, AND TURNED ITS HYPOCRITICAL BACK ON ITS CONSTITUTION, LEAVING ITS NEWEST CONSCRIPTED "CITIZENS"--BLACKS--AT THE MERCY OF DEFEATED, HUMILIATED, NOW UNRESTRAINED VENGEANCE OF THEIR FORMER MASTERS UNTIL 1965.
▶ "[ On this day September 28, 1868 The Opelousas, Louisiana Massacre] began when three local whites beat up Emerson Bently, the 18 year-old editor of the Opelousas Republican newspaper.
Twelve blacks who came to Bentley’s rescue were ar...See More
Photo: ▶ "[ On this day September 28, 1868 The Opelousas, Louisiana Massacre] began when three local whites beat up Emerson Bently, the 18 year-old editor of the Opelousas Republican newspaper.
Twelve blacks who came to Bentley’s rescue were arrested and immediately taken to jail. The same night, they were taken out and hanged.
Afterwards, bands of armed whites, many of whom were Confederate veterans and prominent citizens of Opelousas, roamed the fields and swamps surrounding the town, killing every black person they encountered. Between 200 and 300 innocent blacks were murdered before the carnage ended.”
http://books.google.com/books?id=GuvsptYLFL4C&pg=PA32&lpg=PA32&dq=The+Opelousas,+Louisiana+massacre&source=bl&ots=3RExbQJQ0f&sig=rMvXaMHdmsMyWcbd4LLeUN1Cijs&hl=en&sa=X&ei=4z5HUqf7C5Gp4AOE6IH4Bg&ved=0CD4Q6AEwBTgK#v=onepage&q=The%20Opelousas%2C%20Louisiana%20massacre&f=false
Another Account -- “While most Reconstruction era violence was sparked by conflicts between black Republicans and white Democrats, the initial catalyst for the Massacre was the attempt by some Opelousas blacks to join a Democratic political group in the neighboring town of Washington. White Democrats in Opelousas, mainly members of the Seymour Knights, the local unit of the white supremacist organization Knights of the White Camellia, visited Washington to drive them out of the Party. In response Emerson Bentley, an Ohio-born white school teacher and editor of The Progress, a Republican newspaper in Opelousas, wrote what many local whites thought was a racially inflammatory article which described the violence that the Seymour Knights had used against the African American Democrats in Washington. Bentley argued that such violence should persuade the blacks to remain loyal to the GOP.
Shortly after the article appeared, Bentley was assaulted by a group of whites while he taught his class. He was severely beaten and whipped although he survived the assault. In response he fled the town, literally running for his life for nearly three weeks before escaping back to the North.
Meanwhile numerous reports circulated that Bentley had been killed in retaliation for his news article. His mysterious absence was enough to support rumors of his death. Now black Republicans urged retaliatory violence on the Knights, who in turn viewed this as the beginning of the long anticipated, and inevitable, “Black Revolt” and race war. The Knights of the White Camellia mobilized thousand of members. Both sides were armed and prepared for conflict as they gathered in Opelousas.
It is unclear as to who initiated the battle that began on September 28. What is clear is that the white Democrats had the overwhelming advantage in numbers and weapons. By the afternoon of September 28 the battle had become a massacre. A number of blacks were shot and killed or captured and later executed. Those who were not captured were chased into the swamps and killed on sight. Twelve leaders of the black Republicans who surrendered were executed the next day on the edge of town. Those executions seemed to encourage a wave of anti-black violence that spread throughout the parish. No one will ever know how many people were killed but the best estimate is that the number was at least 150 and may have exceeded that total.”
http://www.blackpast.org/aah/opelousas-massacre-1868